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12 He saved me from every evil
    and preserved me in time of trouble.
For this reason I thank and praise him;
    I bless the name of the Lord.[a]

Ben Sira’s Pursuit of Wisdom

13 [b]When I was young and innocent,
    I sought wisdom.(A)
14 She came to me in her beauty,
    and until the end I will cultivate her.

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Footnotes

  1. 51:12

    After this verse the Hebrew text gives the litany of praise contained below. It is similar to Ps 136. Though not found in any versions, and therefore of doubtful authenticity, the litany seems from internal evidence to go back to the time of Ben Sira.

    Give praise to the Lord, for he is good, for God’s love endures forever;

    Give praise to the God of glory, for God’s love endures forever;

    Give praise to the Guardian of Israel, for God’s love endures forever;

    Give praise to the creator of all things, for God’s love endures forever;

    Give praise to the redeemer of Israel, for God’s love endures forever;

    Give praise to God who gathers the dispersed of Israel, for God’s love endures forever;

    Give praise to God who builds the city and sanctuary, for God’s love endures forever;

    Give praise to God who makes a horn sprout forth for the house of David, for God’s love endures forever;

    Give praise to God who has chosen the sons of Zadok as priests, for God’s love endures forever;

    Give praise to the Shield of Abraham, for God’s love endures forever;

    Give praise to the Rock of Isaac, for God’s love endures forever;

    Give praise to the Mighty One of Jacob, for God’s love endures forever;

    Give praise to God who has chosen Zion, for God’s love endures forever;

    Give praise to the King, the king of kings, for God’s love endures forever.

    He has lifted up the horn of his people! Let this be his praise from all the faithful,

    From Israel, the people near to him. Hallelujah! (Cf. Ps 148:14.)

  2. 51:13–30 A Hebrew manuscript from Qumran demonstrates the acrostic style of vv. 13–20. This is an elegant twenty-three-line alphabetic acrostic hymn that describes Ben Sira’s relationship to wisdom: (a) his approach to wisdom through prayer, persistent study, and instruction (vv. 13–17); (b) his purification from sin, his enlightenment, and ardent desire to possess wisdom (vv. 18–22). Ben Sira concludes with an urgent invitation to his students to receive instruction in wisdom from him, and to live by it, because wisdom gives herself to those who seek her (vv. 23–26); and for their labor, God will reward them in his own time (vv. 27–30). Cf. Mt 11:28; Eccl 12:14.